German Catholic Church to pay abuse victims up to €50,000

German bishops agreed Thursday that victims of sexual abuse in the Catholic Church are entitled to payouts of up to €50,000 each, a figure campaigners insisted was far too low.

German Catholic Church to pay abuse victims up to €50,000
German Bishops' Conference president Georg Bätzing. Photo: DPA

Speaking after the autumn assembly of the German Bishops' Conference, president Georg Bätzing said an independent committee would be set up to examine complaints and decide on payouts from January 1st, 2021. Victims' therapy costs will also be covered.

Some survivors would find the one-off sum of up to €50,000 “unsatisfactory”, Bishop Bätzing admitted. “But I see it as a genuine step forwards,” he told a press conference in the central city of Fulda.

The new system is based on proposals already approved by bishops at a gathering in March.

The Eckiger Tisch victims' group was quick to criticise the announcement,  calling for sums as high as €400,000 per survivor to take into account a lifetime of trauma and the “decades-long, systematic cover-up of crimes  against children and adolescents by the Church”.

The campaign group said it would launch a petition for German lawmakers to discuss the historic abuse scandal in parliament and acknowledge the need for “appropriate compensation”.

Germany rocked by Church abuse

Like other countries around the world, Germany has in recent years been rocked by revelations of sexual abuse by priests and other clergy.

A study commissioned by the German Bishops' Conference and released in 2018 showed that 1,670 clergymen had committed some form of sexual attack against 3,677 minors, mostly boys, between 1946 and 2014.

The real number of victims is estimated to be even higher.

READ ALSO: 'We will continue to fight': German church abuse victims say payouts not enough

The German Catholic Church has however rejected demands for six-figure payouts for survivors as too costly.

It has also refused to call the payouts compensation, referring to them instead as “payments in recognition of their suffering”.

Until now, the Church has paid survivors an average sum of up to €5,000 each.

Bätzing said the new sum of up to €50,000 was at “the higher end” of comparable payouts in German courts for abuse cases.

He also defended the Church's decision to stick with the system of  “recognition” payments.

German courts have “high standards” for awarding compensation, he said, with a burden of proof that could be hard to meet in cases where perpetrators may have died already, or where records no longer exist that could back up the allegations.

The seven-member independent committee that will be set up – consisting of experts in health, psychology, law and education – will set “a low threshold” for accepting cases, he said.

READ ALSO: German Catholic church apologises as scale of child abuse laid bare

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‘Police should have stopped Koran-burning demos after the first day’

Swedish police underestimated the level of violence that awaited them and should have called a halt to Danish-Swedish extremist Rasmus Paludan’s demos as soon as it became clear the riots were spiralling out of control, argues journalist Bilan Osman. 

‘Police should have stopped Koran-burning demos after the first day’

Speaking to The Local for the Sweden in Focus podcast, out this Saturday, Osman said she understood why the police had allowed the demonstrations to go ahead in the first place but that the safety of civilians and police officers should have taken precedence when the counter-demonstrations turned violent. 

“Just to be clear, I don’t think it’s an easy question. I think everyone, regardless of views or beliefs, should have the right to demonstrate,” said Osman, who writes for the left-wing Dagens ETC newspaper and previously lectured for the anti-racist Expo Foundation.

“I understand people who say that violence [from counter-demonstrators] shouldn’t be a reason to stop people from demonstrating. I truly believe that. But at the same time: was it worth it this time when it’s about people’s lives and safety?” 

Police revealed on Friday that at least 104 officers were injured in counter-demonstrations that they say were hijacked by criminal gangs intent on targeting the police. 

Forty people were arrested and police are continuing to investigate the violent riots for which they admitted they were unprepared. 

“I think the police honestly misjudged the situation. I understand why Paludan was allowed to demonstrate the first day. It’s not the first time he has burned the Koran in Sweden. When he burned the Koran in Rinkeby last year nothing happened. But this time it was chaos.” 

Osman noted that Rasmus Paludan did not even show up for a planned demonstration in her home city of Linköping – but the police were targeted anyway. 

“I know people who were terrified of going home. I know people who had rocks thrown in their direction, not to mention the people who worked that day, policemen and women who feared for their lives. So for the safety of civilians and the police the manifestations should have been stopped at that point. Instead it went on, not only for a second day but also a third day and a fourth day.” 

On the question of whether it was acceptable to burn Islam’s holy book, Osman said it depended on the context. 

“If you burn the Koran mainly to criticise religion, or even Islam, of course it should be accepted in a democracy. The state should not only allow these things, but also protect people that do so. 

“I do believe that. Even as a Muslim. That’s an important part of the freedom of speech. 

A previous recipient of an award from the Swedish Committee Against Antisemitism for her efforts to combat prejudice in society, Osman drew parallels with virulent anti-Semitism and said it was “terrifying” that Paludan was being treated by many as a free speech campaigner rather than a far-right extremist.  

“If you are a right-wing extremist that wants to ethnically cleanse, that wants to cleanse Muslims from Sweden, and therefore burn the Koran, it’s actually dumb to think that this is a question about freedom of speech. When Nazis burn everything Jewish it’s not a critique against Judaism, it’s anti-Semitism.” 

Anti-Muslim sentiment in Sweden tended to come in waves, Osman said, pointing to 9/11 and Anders Behring Brevik’s attacks in Norway as previous occasions when Islamophobia was rampant. Now the Easter riots had unleashed a new wave of hatred against Muslims that she described as “alarming” and the worst yet. 

“I do believe that we will find a way to coexist in our democracy. But we have to put in a lot work. And Muslims can’t do that work alone. We need allies in this.” 

Listen to more from Bilan Osman on the April 23rd episode of Sweden in Focus: Why Sweden experienced its worst riots in decades.