Immigrants vote against Sweden Democrats

Stockholm's heavily immigrant suburb Rinkeby was busy on Sunday as campaigners warned voters about the possible consequences of a strong showing of Sweden's far-right Sweden Democrats.

That the far-right, anti-immigrant Sweden Democrats are widely expected to enter parliament for the first time “is of particular concern here where so many are immigrants,” said Rahma Dirie, a 27-year-old Somali-born candidate for the governing Moderate Party in Stockholm municipal elections.

Wearing a black scarf tied tight around her head and her party’s bright yellow jacket, Dirie stood flanked by campaign poster-clad lightposts in the square outside the subway station at Rinkeby, a 1970s suburban development which today is home to 90 percent first generation Swedes.

Sarah, a 27-year-old born in Iraq, explained in broken Swedish that she had just voted for the first time and went with the left-wing opposition.

“I voted for Social Democrats,” she said, rocking her 11-month-old son Rame back and forth in his stroller. “I’ve seen on TV they want to do a lot of things. I think they are better.”

Nearby, there were scattered election huts — temporary campaign premises often built to look like red-log Swedish cottages — with campaigners urging passing voters to cast their ballots for the left, which also includes the Greens and the formerly communist Left Party.

A strong supporter of the red-green left-wing bloc, Ayaan Mohammed, said she was optimistic about a leftist victory.

“I think anything can happen,” the 29-year-old said, stressing: “I’m voting for Mona Sahlin” — the Social Democrat leader vying to become Sweden’s first woman prime minister.

When asked about the far-right, she said they were the main reason she was casting her ballot.

“That’s why I’m voting, so they don’t come in,” she said.

However, Nina Dakwar, 47, a campaigner for the Christian Democrats, part of the centre-right ruling coalition, said she doesn’t think her left-wing opponents have a chance.

“I think the alliance will win,” she said, adding that she was not particularly worried about the far-right’s rise.

“There is a risk (they’ll get in to parliament), but we hope they don’t,” she said, adding: “They are not such a big party. I don’t think they’ll have so much influence.

Daniel Forsling, a 33-year-old teacher, was more concerned.

“People have been talking a lot about what politics would look like in Sweden if (the far-right) gets in,” he said, standing in the lobby of a school serving as Rinkeby’s main polling station.

Some voters were still on the fence about where to cast their vote.

“I haven’t decided yet,” said municipal employee Ibrahim Warsame as he raised a yellow-and-blue Swedish flag into the overcast sky, explaining that election day is one of the country’s official flag-flying days.

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Bishop’s sermon at the opening of the Riksdag

Stockholm bishop Eva Brunne's sermon addressing racism at the opening of Sweden's parliament, the Riksdag, on Tuesday has been the topic of intense discussion. Here is the full text of her words in English.

Bishop's sermon at the opening of the Riksdag

Editor’s Note: The speech was delivered to the assembled members of parliament, the King, Queen and other dignitaries in Stockholm Cathedral on Tuesday, October 5th.

During the speech, the leader of the far-right Sweden Democrats and his 19 parliamentary colleagues stood up and left the church in protest at the subject matter addressed by the bishop.

Åkesson later apologised to the King, but claimed that Brunne’s reference to anti-racism demonstrations held across Sweden the night before left the Sweden Democrats with no choice but to leave.

Brunne later explained that the speech was not specifically directed against any particular party but reflected an interpretation of modern events and developments using the gospel.

Here is the speech, translated in full:

(Texts: The Wisdom of Solomon 7:15-22, I Thessalonians 5:16-24 , Luke 19:37-40)

Congratulations on your mandate. Congratulations to you who have been chosen with confidence. Almost 85 percent, or slightly more than six million people, consider you to be the best equipped to shape a positive present and sound future for us all. It is a great thing to be carried by such a confidence. And the task is given to you collectively. Not for each and every individual. Once chosen you are part of a context where your combined efforts are worth more than the will of each and every individual. After all, is that not how democracy works? It is about raising your gaze from your own interests and put to the public good. To take in Bastuträsk, Tomelilla, Göteborg, Grästorp, Husum and Visby. Politics, in one sense, is taken to mean living together in a city. Then it is also about raising one’s gaze still further, because we do not live only within ourselves. Our task and our responsibility is greater than the borders of the nation. There is a world which needs us – our solidarity, our money and not least our eyes and our voices.

There is much that is demanded of you, but do not lose heart. We are behind you, we who have given you your mandate, to speak on our behalf. Because is that not how democracy works?

We have to listen to the gospel. It was not the Swedish Riksdag that Paul was adressing, but a group of people in the city of Thessaloniki. To them he said: We exhort you to value those who have the heaviest burden among you, those at the fore. Show them respect and appreciation. And he continued with the advice: Don’t quench the Spirit, test all things, and hold firmly to that which is good. These are words also for all of us who have voted, and for all you who have been elected with trust.

Salomon in his wisdom neither wrote of the Swedish Riksdag, but the words could also be addressed to you: God is the guide of wisdom. God leads us on the correct path. For both we and our words are in his hands, as are all understanding and professional skill. Wisdom – she who with her craft has shaped everything. Words of mercy more than of demand. Everything does not rest on myself, nor my party.

When Jesus approached Jerusalem and the disciples allowed their happiness to be heard, a group of farisees asked if Jesus could silence his disciples. One wonders why they could not address the disciples directly. They were, after all, adult human beings. And the answer they received was thus: if these remain silent, the stones will cry out.

What was it that they had experienced on their way. Yes, among other things, a blind man was cured and could live his life fully and whole. And then the meeting with the despised tax collector Zachaeus. He who climbed the tree to be able to see, but perhaps also to hide. To the blind man, Jesus said: What do you want me to do for you? To Zachaeus he said: Come down from the tree, I want to visit your home. The meeting, face to face and eye to eye, in conversation, which made a lifelong impact on the the blind man and Zachaeus. This was what the disciples had experienced. The massive change for the two people. This was why they could not keep their joy to themselves. And if they had been silenced, then the stones would have cried out over the importance of this great change. The transformation which literally became of decisive importance.

It is these changes for people which are a large part of your mission. And in that you should never move far away from us who gave you your mandate that we are unable to you meet face to face, that you never cease from calling someone down from the tree and saying: I want to talk with you. To hear someone’s cry and say: What do you want me to do for you?

We who believe in people’s dignity and equal value, regardless of the country in which we are born, regardless of which gender or age we have, regardless of how our sexuality is expressed, we believe and hope that you continue to have the ability to say: I want to talk to you, and the enduring desire to ask the question: What can I do for you? And feel the great pleasure in the change that this can achieve.

Yesterday evening thousands of people gathered in Stockholm and in various parts of the country to make their voices heard. To call out their disgust at that which divides people. The racism which says that you don’t have as much worth as I do; that you shouldn’t have the same rights as me; aren’t worthy of living in freedom, and that is the only reason – that we happen to born in different parts of our world – that is not worthy of a democracy like ours to differentiate between people. It is not possible for people of faith to differentiate between people. Here it is not sufficient to give a couple of hundred people a mandate to speak on our behalf. Here we have a joint mission. And if anyone remains quiet or is silenced in the fight for human value, then we have to see to it that the stones also cry out. We do this with the help of God.

We have much to do. Cunning, courage and care are required. Feel joy in the mission. Feel the gravity of the mission. Feel the mandate from us. Test all things, and hold firmly to that which is good. Don’t differentiate between people. Feel the grace to rest in the God who created us.

With that in mind, we continue the present, towards the future.

Eva Brunne

Bishop in the diocese of Stockholm

Translation by The Local